Prime Minister Malcolm Turnbull’s policy – that, if re-elected, he will hold a plebiscite to determine whether marriage equality will finally be introduced in Australia – is truly extraordinary.
Unfortunately for him, and even more so for us, it’s not extraordinary like Adele’s voice (or, if you’re not a fan, at least her extraordinary ability to sell music).
Instead, it’s extraordinary in a ‘Donald Trump is in with a real chance of becoming President of the United States’ kind of way: unprecedented, bizarre, inconsistent and radical.
The Commonwealth of Australia is now in its 116th year. A significant number of national votes, other than elections, have been held over that time, including 44 referendums (although only eight of those were successful).
But there have only been three plebiscites since Federation in 1901 – and, given the High Court has already found that Commonwealth Parliament has the power to amend the Marriage Act 1961 to introduce marriage equality[i], any national vote on marriage equality would be a non-binding plebiscite rather than a constitution-altering referendum.
Of those three plebiscites, only one has been held since World War I: the 1977 ‘multiple-choice’ vote to select a new national anthem (for the record, the options were to retain God Save the Queen, or to change to Advance Australia Fair, Song of Australia or Waltzing Matilda, with Advance Australia Fair ‘winning’ with 43.29% of the ballots cast).
With a voting age of 18 (having been lowered from 21 in 1973), only people born before April 1959 were able to participate in that symbolic decision[ii]. To put it another way, nobody born in the 1960s, 1970s, 1980s and 1990s has ever voted in any Australia-wide plebiscite.
To find a plebiscite that was used to consider a substantive issue of public policy, we have to travel even further back in time – to almost a full century before the present day. In the depths of the so-called ‘war to end all wars’, the Billy Hughes-led Commonwealth Government conducted the only other two plebiscites in our history, to determine whether to introduce military conscription.
These votes – held in October 1916 and December 1917 respectively[iii] – are in effect the only precedent of any kind for the holding of a national vote on a policy issue that did not require constitutional change.
But, with the voting age then set at 21, and the most ‘recent’ of these votes a mere 98 and a half years ago, in order to participate in a plebiscite of this kind you needed to be born in 1896 or before – or older than the current oldest person in the world[iv]. In other words, nobody alive today has ever voted in an Australia-wide plebiscite to decide a substantive policy issue.
The fact that there is literally no-one around who has participated in a policy-based plebiscite confirms that Malcolm Turnbull’s proposed public vote on marriage equality is essentially unprecedented in modern Australia.
As for ‘the Donald’, well, you don’t need to be Nate Silver to understand that his Presidential candidacy is unprecedented in contemporary American history too – there hasn’t been anything like him over the past 50, or even 100, years either.
One of the strangest things about Turnbull’s policy is that he wants to hold the first substantive plebiscite in almost a century on an issue like marriage equality. Think for a minute about all of the significant changes that have occurred since December 1917 without the need for such a vote.
We’ve been through multiple wars – World War II, the Korean War and the Vietnam War, and more recently we’ve followed the United States into seemingly endless wars in the Middle East (a somewhat terrifying aside: who knows how many more we would enter at the behest of President Trump?) Australia even had conscription during WWII, and again for the conflict in Vietnam – yet none of these wars, nor the introduction of conscription, required a single plebiscite to be held.
We’ve experienced the Great Depression, the post-War boom, the major challenges of the 1970s, 1980s and early 1990s, economic rationalism, and the Global Financial Crisis – still no plebiscite.
We’ve seen massive social changes too – including the rise of the women’s movement (imagine for a second the reaction of someone from 1917 to former Prime Minister Julia Gillard), and the recognition of Aboriginal land rights (to some extent anyway), as well as substantial LGBTI law reform, such as decriminalisation, anti-discrimination legislation, parenting rights (in most states and territories) and de facto relationship recognition. Not one of these social reforms needed a plebiscite either.
There has even been revolutionary change to the institution of marriage itself – with the 1975 introduction of ‘no fault divorce’ having a much greater impact on a much larger number of families than something like marriage equality could ever hope to achieve. And, once again, it was done without Commonwealth Parliament derogating from its primary responsibility to pass legislation by instead calling a national vote.
In this context, it is downright bizarre that, of all the possible issues that could have been the subject of a plebiscite over the past 98 and a half years, Malcolm Turnbull and his Liberal-National Government believe the simple question of whether two men, or two women, can marry is the one worth making the subject of an expensive and time-consuming public vote.
Although, admittedly, it’s possibly still not quite as bizarre as the fact someone who is perhaps best known as the star of a reality-TV show, and who has never held public office of any kind, is the presumptive Republican nominee for what remains the most powerful job in the world.
One of the things many people find most frustrating about Malcolm Turnbull’s proposed marriage equality plebiscite is that it is entirely inconsistent with recent political history. Or, if you’re being less charitable, that it is hypocritical given the actions of the Liberal and National Parties over the past 12 years.
Then-Prime Minister John Howard did not hold a public vote before introducing his Marriage Amendment Act 2004 that legislated to deny the right to marry to lesbian, gay, bisexual, transgender and intersex (LGBTI) Australians. There was no push for a plebiscite on the issue by anyone in the Liberal and National Parties during the many failed attempts to repeal that ban in the years between 2004 and 2011, either.
During the September 2012 debate, and (sadly unsuccessful) vote, on the most recent marriage equality Bill to be considered at length, then-Opposition Leader Tony Abbott and his Coalition colleagues did not use the opportunity to describe the process of Parliament voting on marriage equality as inappropriate – they simply used the votes that they held as MPs and Senators to help block it.
All of a sudden, however, in August 2015, just as it appeared that the numbers in Parliament might finally have caught up to existing majority community support for this reform, the Liberal-National joint party-room decided to ‘backtrack’ on more than a decade of practice, and refused to use their own votes on this issue, either for or against marriage equality, altogether.
Instead, they chose to embark upon a process that we have already seen is essentially unprecedented in modern Australia – before they hold any further parliamentary votes on marriage equality, they will first conduct a $160 million Australia-wide public vote.
It is difficult to see this dramatic change in process – from MPs and Senators voting on an issue, just like all other legislation, to holding a nation-wide plebiscite – as anything other than unfair, given that it moves the goalposts on people, and campaigners, who have been working to effect this change for the past decade.
But, irrespective of whether you think a plebiscite is ‘fair’ or not, it is impossible to deny that the policy Malcolm Turnbull is taking to the July 2 election – to hold a plebiscite on marriage equality – is fundamentally inconsistent with what he, and his colleagues, have done since John Howard’s ban on marriage equality in 2004.
Donald Trump could be described as the King of Inconsistency (although he might upgrade himself to Emperor). As his recent embrace of the National Rifle Association – after previously supporting gun control measures[v] – demonstrates, there is no position he won’t change, and no principle he won’t sacrifice, in order to become POTUS.
The one defence that Liberal and National MPs – including both former Prime Minister Tony Abbott and current Prime Minister Malcolm Turnbull – regularly make with regards to holding a plebiscite is that it is ‘the most democratic way to make this decision.’ After all, how much more ‘democratic’ can you get than letting the people decide via a public vote?
And I’ll readily acknowledge, holding a plebiscite on marriage equality does fit with certain conceptions of ‘participatory’ democracy. But it is also a very different approach to determining matters of public policy from our usual modus operandi, one that does not sit particularly well with our more traditional ‘representative’ democracy.
For example, Tony Abbott has said that holding a plebiscite “is the best way to decide something that’s so important but so personal… It’s to let the people decide so that the decision, whichever way it goes, will have their authority”[vi] [emphasis added].
Implicit in describing a plebiscite as the best way to resolve controversial issues is a criticism of our Parliamentary system as an inferior, or clearly ‘second-best’, option.
This is actually an extremely radical view of how our democracy should operate – and it’s coming from precisely the same people who usually like to describe themselves as ‘capital C’ conservatives (as an aside: we’ve grown accustomed to a Liberal Party that is not liberal, a National Party that isn’t national, and even an Australian Christian Lobby that isn’t very ‘Christian’, but we should also be highlighting that contemporary ‘conservatives’ are actually nothing of the sort).
The logical conclusion of statements such as these is that Australia should be holding more plebiscites, and on a wider range of subjects, rather than simply ‘letting the politicians decide’.
In fact, this argument neatly complements the first point of this post – while a plebiscite like this is unprecedented today, by conducting a public vote on marriage equality Malcolm Turnbull and his Liberal-National colleagues would be creating a precedent to hold plebiscites on all sorts of other topics.
It is a radical shift that even WA Liberal Senator Dean Smith has identified, while warning of its potential consequences[vii]:
“We must also bear in mind the precedent being set as we embark on this latest democratic experiment. After all, if Parliament is to send the nation to a plebiscite to determine the question of same-sex marriage, what is to be done the next time an overseas military commitment is needed?
“Into the future, shall we defer to popular vote the question of euthanasia? What of changes to family law and child custody arrangements? These issues are informed by people’s moral views and impact upon people’s personal lives just as much as same-sex marriage.”
We could add to Senator Smith’s short list an almost limitless range of possible plebiscites: from abortion to assisted reproductive technology; action on climate change and even access to health and education services – all are influenced by people’s moral views, and all would have an impact on people’s lives.
More worryingly, you could easily imagine the same types of people currently agitating for a plebiscite on marriage equality subsequently calling for public votes on – or rather against – immigration, refugees and ‘flag-burning’. You could even see public votes to reintroduce the death penalty or to officially declare Australia a ‘Christian’ nation.
The fact that ‘conservatives’ within the Liberal and National Parties are willing to risk these consequences by holding a plebiscite, in what is a fairly transparent attempt to delay or defeat marriage equality, shows just how little they are committed to Australia’s traditional system of representative democracy. Theirs is a genuinely radical agenda, and it should be resisted.
It almost goes without saying that Donald Trump’s agenda as a Presidential candidate is genuinely radical too – from building a wall between the US and Mexico (and then making the Mexican Government pay for it – WTF?) to banning all Muslims from entering the United States, he’s more parts radical than conservative.
Just like US Presidential candidate Donald Trump, Malcolm Turnbull’s proposed marriage equality plebiscite is extraordinary, unprecedented, bizarre, inconsistent and radical.
There are of course several other aspects of Malcolm Turnbull’s proposed marriage equality plebiscite that are truly extraordinary. As I’ve written elsewhere[viii], holding a national public vote on this issue would be:
- Extraordinarily unnecessary, given the High Court has already found Commonwealth Parliament can introduce marriage equality,
- Extraordinarily inappropriate, because the human rights of a minority group shouldn’t be determined by a popularity contest,
- Extraordinarily wasteful, with a cost of at least $160 million that would be better spent on other priorities[ix], and
- Extraordinarily divisive, with a real risk that the next six to 12 months will witness extreme attacks on lesbian, gay, bisexual, transgender and intersex Australians.
But what I have attempted to show in this post is that the process is extraordinary in and of itself. Just like Donald Trump’s candidacy to become US President, the proposal to hold a plebiscite on marriage equality is unprecedented, bizarre, inconsistent and radical.
Thankfully, there is another similarity between these two otherwise disparate phenomena: neither is inevitable. In the same way we hope (and for the religious among us, pray) the American people choose Hillary Clinton over Donald Trump come November 8, we can also choose not to have a marriage equality plebiscite via our election on July 2.
If we elect Bill Shorten and Labor at the upcoming poll, then not only will we avoid a plebiscite, we will also most likely have marriage equality within 100 days[x]. Even if the Liberal and National Parties are returned to Government, the proposed plebiscite could nevertheless still be rejected by the Opposition, Greens and minor parties in the Senate. There’s even a much slimmer chance that 2016 Malcolm Turnbull might remember pre-2015 Malcolm Turnbull’s principled stance against a plebiscite.
But none of this will happen if we don’t make our voices heard, telling anyone and everyone who will listen: We don’t want a plebiscite. We don’t need a plebiscite. All we want is to be treated equally under the law – and we shouldn’t have to negotiate an extraordinary, unprecedented, bizarre, inconsistent and radical process to do so.
[i] The Commonwealth v Australian Capital Territory  HCA 55.
[ii] The result of the 1977 national anthem plebiscite (‘Anthem-vision’) was treated with so much importance it wasn’t even implemented for another seven years.
[iii] The October 1916 plebiscite voted narrowly against conscription 51.61% to 48.39%, while the December 1917 margin was slightly larger: 53.79% No versus 46.21% Yes.
[iv] The older person alive at the time of writing, Italian Emma Morano, was born on 29 November 1899.
[v] The Guardian, May 21 2016, “Donald Trump endorsed by NRA despite history of gun control support”.
[vi] The Guardian, 30 January 2016, “Tony Abbott will back result of plebiscite on same-sex marriage”.
[vii] Dean Smith, Sydney Morning Herald, December 21 2015, “Marriage equality plebiscite would set a precedent for when we defer to a popular vote.”
[viii] No Referendum. No Plebiscite. Just Pass the Bill.
[ix] 7 Better Ways to Spent $158.4 million.
[x] If Shorten wins, start planning those weddings for Monday 10 October.